Feral child Totally Explained

Everything about Wolf Child totally explained

A feral child (feral, wild, or undomesticated) is a human child who has lived isolated from human contact from a very young age, and has no (or little) experience of human care, loving or social behavior, and, crucially, of human language. Some feral children have been confined by people (usually their own parents); others are alleged to have been brought up by animals; some are said to have lived in the wild on their own. Just over a hundred incidents have been reported in English.
When completely brought up by animals, the feral child exhibits behaviors (within physical limits) almost entirely like those of the particular care-animal, such as its fear of or indifference to humans. The diagnosis for feral children is called Mowgli syndrome. These cases have been investigated by researchers and scientists in the fields of psychology and sociology.
Children with some human experience before isolation are more easily rehabilitated. Children who learn an alternative, animal culture, especially during the first five or six years of life, find it almost impossible to learn human language, to walk upright, or engage meaningfully with other humans - even after intensive and loving care for years - see Amala and Kamala.

Origins and effects

Feral children are those who have been separated from society by being lost or abandoned in the wild. The category also includes children who have been purposely kept apart from human society, for example kept in a room in solitary confinement. Sometimes child abandonment is due to the parents' rejection of a child's severe intellectual or physical impairment, and feral children may experience severe child abuse or trauma before being abandoned or running away.
   Myths, legends, and fictional stories have depicted feral children reared by wild animals such as wolves and bears. Famous examples include Ibn Tufail's Hayy, Ibn al-Nafis' Kamil, Rudyard Kipling's Mowgli, Edgar Rice Burroughs's Tarzan and his son Korak, and the legends of Enkidu and Romulus and Remus. Legendary and fictional feral children are often depicted as growing up with relatively normal human intelligence and skills and an innate sense of culture or civilization, coupled with a healthy dose of survival instincts; their integration into human society is made to seem relatively easy. In reality, feral children lack the basic social skills which are normally learned in the process of enculturation. For example, they may be unable to learn to use a toilet, have trouble learning to walk upright and display a complete lack of interest in the human activity around them. They often seem mentally impaired and have almost insurmountable trouble learning a human language. The subject is treated with a certain amount of realism in François Truffaut's 1970 film L'Enfant Sauvage (UK: The Wild Boy, US: The Wild Child), where a scientist's efforts in trying to rehabilitate a feral boy meet with great difficulty.
   These mythical children are often depicted as having superior strength, intelligence and morals compared to "normal" humans, the implication being that because of their upbringing they represent humanity in a pure and uncorrupted state: similar to the noble savage.
   It is essentially impossible to convert a child who became isolated at a very young age into a relatively normal member of society and such individuals need close care throughout their lives. When they're "discovered", feral children tend to become the subject of lively scientific and media interest. Once the excitement dies down and their limitations in terms of learning culture and social behaviour become obvious, frustration can set in and they often spend the rest of their lives being passed from one caregiver to another. It is common for them to die young, though their potential lifespan if they'd been left in the wild is difficult to know.
   There is little scientific knowledge about feral children. One very useful source is the detailed diaries of Reverend Singh who, in 1920, discovered Amala and Kamala in a forest in India, two girls who appeared to have been brought up from birth by wolves. They were taken to an orphanage and the struggle to "humanise the animals" began. Amala, who was one and a half years old when found, died a year later of a kidney infection. Kamala, who was eight, survived until 1929 before dying of typhoid fever, only in her latter years beginning to speak a few words, stand up, and relate to other humans. Bruno Bettelheim claims that Amala and Kamala were born mentally and physically disabled. The parents who didn't wish to care for them, or lacked the resources to do so, left the two girls in the forest where Reverend Singh discovered them while hunting. Even after claiming them as his own, he still sent them to the orphanage to act as wolves for locals in order to raise money for the orphanage in its financial need.

Ancient reports

Herodotus, the historian, wrote that Egyptian pharaoh Psammetichus I (Psamtik) sought to discover the origin of language by conducting an experiment with two children. Allegedly, he gave two newborn babies to a shepherd, with the instructions that no one should speak to them, but that the shepherd should feed and care for them while listening to determine their first words. The hypothesis was that the first word would be uttered in the root language of all people. When one of the children cried "becos" (a sound quite similar to the bleating of sheep) with outstretched arms the shepherd concluded that the word was Phrygian because that was the sound of Phrygian word for bread. Thus, they concluded that the Phrygians were an older people than the Egyptians.
Legend has it that Romulus and Remus, twin sons of Rhea Silvia and Mars, were raised by wolves. Rhea Silvia was a priestess, and when it was found that she'd been pregnant and had had children, the local King Amulius ordered her to be buried alive and for the children to be killed. The servant who was given the order set them in a basket on the Tiber river instead and the children were taken by Tiberinus, the river god, to the shore where a she-wolf found them and raised them until they were discovered as toddlers by a shepherd named Faustulus. He and his wife Acca Larentia, who had always wanted a child but never had one, raised the twins, who would later figure prominently in the events leading up to the founding of Rome (named after Romulus, who eventually kills Remus to have the city founded on the Palatine Hill rather than the Aventine Hill).

Documented cases

Following the 2008 disclosure that the bestselling French book and movie Survivre avec les loups (Survival with Wolves) was a media hoax, the French media debated the credulity with which numerous cases of feral children have been blindly accepted. Though there are numerous books on these children, almost none of them have been based on archives, the authors instead using rather dubious second or third-hand printed information. According to the French surgeon Serge Aroles, who has written a general study of feral children based on archives (L'Enigme des Enfants-loups or The Enigma of Wolf-children, 2007), almost all of these cases are scandalous swindles or totally fictitious stories.

Hessian wolf-children (1304, 1341 and 1344).
The Bamberg boy, who grew up among cattle (late 1500s).
The Irish boy brought up by sheep, reported by Nicolaes Tulp in his book Observationes Medicae (1672). Serge Aroles gives evidence that this boy was a severely disabled boy exhibited for money.
The three Lithuanian bear-boys (1657, 1669, 1694). Serge Aroles shows from the archives of the queen of Poland(1664-1688) that these are false. There was only one boy, found in the forests in spring 1663 and then brought to Poland's capital.
The girl of Oranienburg (1717).
The two Pyrenean boys (1719).
Peter the Wild Boy of Hamelin (1724). Mentally defective boy, affected with anomalies of the tongue and the fingers. He lived only one year in the wild.
Marie-Angelique, the Wild Girl of Champagne (France, 1731). Serge Aroles unearthed hundreds of documents concerning her, and published 30 of them in a 2004 biography. This is the only case of a child having survived 10 years in the forests (from November 1721 to September 1731), and the only feral child who succeeded in a complete intellectual rehabilitation, having learned to read and to write. Unfortunately, all the archives are in French, and almost all the books and articles written in English are wrong: Marie-Angelique wasn't 10 years old when she was captured, but 19 years old; she didn't die "poor at the age of thirty", but she died rich at the age of 63 (15 December 1775); she wasn't an Eskimo but an Amerindian from Wisconsin (then a French colony); she was brought to France by a lady living in Canada and then escaped into the woods of Provence in 1721; etc.
The bear-girl of Krupina, Slovakia(1767). Serge Aroles found no traces of her in the Krupina archives.
The teenager of Kronstadt (1781). According to the Magyar (Hungarian) document published by Serge Aroles, this case is a hoax : the boy, mentally defective, had a goitre and was exhibited for money.
Victor of Aveyron (1797), portrayed in the 1969 movie, The Wild Child (L'Enfant sauvage), by François Truffaut. Once more, Serge Aroles gave evidence that this famous case wasn't a genuine feral child.
Kaspar Hauser (early 1800s), portrayed in the 1974 film by Werner Herzog The Enigma of Kaspar Hauser (Jeder für sich und Gott gegen alle).
Amala and Kamala, girls raised by wolves, found in 1920 near Midnapore, Calcutta region, India. Serge Aroles argues that this is one of the worst deceptions: Kamala was a mentally defective girl exhibited to visitors by a crook named Singh, who beat her with a stick to make her perform the "wild behaviour" (walking on all fours, eating raw meat, etc.).
Shuckskinder, Zell Am See, Austria (c. 1930) A child reported to be seen by locals of the Saalbach-Hinterglem region of the Austrian Alps. No confirmed photographs, nor identifications were ever made, but some locals believed the child was mentally disabled. Physiologist Rebecca Gowing and mountaineer Jamie Gates traced the roots of this myth-child to the Shucksmith family, who had a son registered as partially disabled living on the Austro-Hungarian border, who was lost from records. However, more research into this tale has been impractical and/or inconclusive, and no bodily remains have ever been unearthed.
Ramu, Lucknow, India, (1954), taken by a wolf as a baby, raised until the age of seven. Aroles made inquiries on the scene and classifies this as another hoax.
Syrian Gazelle Boy: A boy aged around 10 was found in the midst of a herd of gazelles in the Syrian desert in the 1950s, and was only caught with the help of an Iraqi army jeep, because he could run at speeds of up to 50 km/h.. This is a hoax, as are all the gazelle-boys (see below).
Saharan Gazelle Boy (1960): found in Rio de Oro in the Spanish Sahara, written about by Basque traveller Jean-Claude Auger, using the pseudonym Armen in his 1971 book L'enfant sauvage du grand deset, translated as Gazelle Boy. When Serge Aroles made inquiries concerning this case in 1997, gathering testimonies in Mauritania, Armen himself admitted that he'd written "a book of fiction".
Genie, Los Angeles, California, discovered 1970. Confined to one room by her father.
Robert (1982). He lost his parents in the Ugandan civil war at the age of three, when Obote's looting and murdering soldiers raided their village, around from Kampala. Robert then lived in the wild, presumably with vervet monkeys, for three years until he was found by soldiers.
James Goodfellow (1983). He was found in Brazil, having been raised by wolves. He proceeded to be the alpha male within the pack. He ran on all fours and howled in the night. He was seen cleaning himself with his tongue and hands, very common among feral children.
Baby Hospital (1984). This seven-year-old girl was found by an Italian missionary in Sierra Leone. She had apparently been brought up by apes or monkeys. Baby Hospital was unable to stand upright and crawled instead of walking, and ate directly from her bowl without using her hands. She made the chattering noises of apes or monkeys. Baby Hospital's arms and hands were reported to be well developed, but not her leg muscles. She resisted attempts to civilise her, instead spending much of her time in an activity that's very unusual for feral children: crying.
Saturday Mthiyane (or Mifune) (1987). A boy of around five who spent a year in the company of monkeys in Kwazulu-Natal, South Africa.
Oxana Malaya, Ukraine, (1990s). Raised with dogs until the age of nine.
Daniel, Andes Goat Boy (1990). Found in Peru, and was said to have been raised by goats for eight years.
John Ssebunya, Uganda, (1991) raised by monkeys for several years in the jungle.
Belo, the Nigerian Chimp Boy (1996) about two years of age, raised by chimpanzees for a year and a half.
Ivan Mishukov (1998). Found near Moscow, raised by dogs for two years, and had risen to being "alpha male" of the pack.
Edik, Ukraine (1999). Edik was found by social workers apparently living with stray dogs in an apartment.
Alex the Dog Boy (2001). Found in Talcahuano, Chile.
Traian Căldărar, Romania (2002). Lived for three years with wild dogs in the wilderness.
Andrei Tolstyk (2004) of Bespalovskoya, near Lake Baikal, Russia, abandoned by parents, to be raised by a guard dog.
Viktoria, Katharina and Elisabeth in Linz, Austria (discovered October 2006). Aged 14, 18 and 21. Mother kept them in a dark cellar for 7 years. The girls played with mice and developed their own language.
Cambodian jungle girl, Cambodia, (2007), alleged to be Rochom P'ngieng, who lived 19 years in the jungle. Other sources questioned these claims.
Name Unknown, Uzbekistan, (2007) found after eight years.
Amy G, Bansko, Bulgaria (2007). She was found in a mountain area where she'd been raised by stray dogs. She was unable to communicate and appears to have lived on wild berries and rats.
Lyokha, Kaluga, Central Russia (December 2007). He had been living with a pack of wolves, had typical wolflike behavior and reactions. He was unable to speak any human language. Taken to a Moscow hospital, he received some medical treatment, a shower and nailtrim and several meals before escaping from the building. He is believed to still be in the wild.

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